Abstract
Punishment and crime have a history, that is, when the crime is committed, the date of the sentence begins. The philosophy is that society should be free from crime. In fact, the motive for the punishment was revenge. In some civilizations and offenses, reform of the offender is the basis of the Islamic law. The basic sources of Islamic law are those which are the main source: the Qur'an, i.e. the revelation and the Sunnah of the Prophet - the consensus of the consensus of the Muslims, and the reasoning of the common man. In this sense, like all Islamic laws, the concept of Islam is derived from the criminal and criminal law boundaries. These four elements are based on the Islamic law, where it exists on a very strong and sustainable basis. The rules that apply to the concept of criminal convictions are based on correction and reconciliation. Therefore, perpetrators do not have the vengeance of retribution. These punishments are intended to improve society's collective bargaining and to avoid damages for any criminal offenses. Consequently, Islamic punishments are subjected to brutality and brutality. Of course, the Qur'an does not ease the rights of the culprit. However, this does not mean that the culprits should be rained down by storms and indiscriminate raindrops. But that does not mean that the punishment should be reduced as a matter of relaxation, and that the punishment should be reduced to a lesser degree. Examples of such nominal punishments on the basis of mere inconvenience have been found in Jewish history, where the mutilation of the criminals according to the Torah, with a general condemnation of the sentence, demonstrates mildness toward the culprits. Therefore, the reasons for Abolition are mentioned in the article, what is the nature of Abolition in Islamic law? Discussed the Rule of Islamic law in this regard analytical context.
Keyword(s)
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