Abstract
Dua is conversation with Allah, our Creator, our Lord and Master, the All Knowing, the All Powerful. This act in itself is of extraordinary significance. It is the most uplifting, liberating, empowering, and transforming conversation a person can ever have. We turn to Him because we know that He alone can lift our sufferings and solve our problems. We feel relieved after describing our difficulties to our Creator. We feel empowered after having communicated with the All Mighty. We sense His mercy all around us after talking to the Most Merciful. We get a new commitment to follow His path for that is the only path for success. We feel blessed with each such commitment. Dua is the essence of ibadah. A person engaged in dua affirms his belief in Tawheed (monotheism) and shuns belief in all false gods. With each dua his belief in Allah grows. He beseeches Him, affirming his own powerlessness. A person seriously and sincerely engaged in dua understands exactly the relationship between himself and the Creator and affirms it through his actions. That is the essence of worship! Additionally, such a person can never become arrogant or proud, a logical result of true worship. The study of Ahadiths is essential for every individual whether he is a learned person or an ordinary one, because in Sihah Al Sittah we fined knowledge and wisdom. It is just like a “compass” in the tribulent voyage of life. The revelation of Ahadiths opened the doors of knowledge and played a vital role in the development of Arabic literature. This article deals with the word “DUA” according to, Ahadiths and grateful sayings of Holy Prophet Muhammad (Sallaho aly wasalam). We present the Rhetorical Peculiarities of the ahadith of al Jameh al Sahee by imam Bukhari.in this valuable paper.