Abstract
Colonization in fruits and vegetables produces new seeds for further reproduction, in the same way the colonization of human being leads towards new cultural and linguistic hybridization of the colonizers and colonial people. Same thing happened during the colonization of Africa and South Asia. Most of the people transformed in the result of colonization and some others those showed resistance, their sons and grandsons transformed. This transformation played a vital role to make the world as a global village. Through the interaction between the colonizers and colonized, occidentalists and orientalists, imperialists and developing nations, a global culture and language emerged across the world. British colonizers tried to impose their culture and religion over the natives of Africa and South Asia. The African natives converted into Christianity while the South Asian natives also converted into Christianity but not at large extend, because a monolithic Islam already exists in the region. But this conversation was at the large extend in Africa because of the multilithic religions. A new culture and tradition emerged in both the regions because the people of Africa converted while the people of south Asia started thinking to transform themselves through Ijtihad. Two well know critics and novelists Riaz Hassan and Chinua Achebe presented the debate of the transformation of South Asia and Africa. Along with the language and cultural transformation the natives of both the regions tried to show the flexibility in their basic beliefs. This research paper presents the transformation of Africa and South Asia in the result of colonization. How the natives of both the regions inspired from the science and technology, government system and culture of the colonizers.
Keyword(s)
CRITICAL STUDY, AFRICAN, SOUTH ASIAN TRANSFORMATION, BRITISH COLONIZATION